Download The Secular Outlook: In Defense of Moral and Political by Paul Cliteur PDF

By Paul Cliteur

The Secular Outlook: In safety of ethical and Political Secularism indicates how humans can reside jointly and conquer the problem of non secular terrorism through adopting a "secular outlook" on lifestyles and politics. indicates how secularism can resolution the matter of spiritual terrorismProvides new views on how spiritual minorities will be built-in into liberal democraciesReveals how secularism has won a brand new political and ethical significance.Also examines such subject matters as atheism, non secular feedback and loose speech

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Additional resources for The Secular Outlook: In Defense of Moral and Political Secularism (Blackwell Public Philosophy Series)

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But I am intrigued and mystified by the disproportionate privileging of religion in our otherwise secular societies. All politicians must be used to disrespectful cartoons of their faces, and nobody riots in their defense. 49 But Dawkins’ attitude is far from common nowadays. Against the background of the universal unpopularity of atheism it is hardly surprising that the epithet is usually rejected and seldom vindicated. ”50 Most people, Hume being one example, have been labeled “atheists” by their opponents, often with unfortunate consequences.

But who would be? ” It states: 72 See also: Kenny, Anthony, The Unknown God: Agnostic Essays, Continuum, London 2004. , Prometheus Books, Amherst, NY 2000, p. 28: “Given the wide diversity of religious opinions, I have chosen to discuss Christianity throughout this book in order to focus my arguments. g. e. correct) belief, and (3) a belief that a least some knowledge necessary for salvation requires faith in divine revelation, knowledge that cannot otherwise be justified through reason alone. ” What this all amounts to, in my view, is that, although Smith presents a broad definition of atheism (see the previous pages), his focus is on atheism in the narrow sense of the word, viz.

108 In a liberal democracy the state should not forbid, but discourage, religion. The attitude towards religion should be the same as towards smoking: you do not forbid it, but you do try to discourage people from associating themselves with it. 110 “Where reli105 Dawkins, The God Delusion, p. 99. , p. 24. 107 Hitchens, Christopher, god is not Great: How Religion Poisons Everything, Twelve, New York, Boston 2007, p. 4. ” The reason is that the Hitchens’s criticism is directed at a particular conception of “god”: the theistic god.

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