By Michael Argyle
The 1st version of this booklet defined what amounted to a step forward within the research of social habit. given that then it has turn into accepted as an introductory textbook of social psychology. it really is helpful to someone attracted to the topic or whose paintings includes facing humans, in addition to a person who desires to understand how to make associates and impact humans. For this new, 5th variation, Michael Argyle comprises the newest learn on non-verbal conversation, social talents and happiness.
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42 Now place your list of six words before you and look at it for a moment. Don't stare or strain the eyes. Don't try to remember the words—yet. This is the moment for observation—forgetting upon the photographic plate of the mind a clear memory-picture of the list of words. After a moment of steady gazing, cover the paper and try to remember exactly what the words were and how they looked. At first you are likely to find this difficult. Soon it will be easy to remember six— to recall the words, passing up as well as down the column.
Now a complete understanding of any idea is simply the result of a process of making that idea the center of a mass of associations. If you had to leave your boat in a stream with a very rapid current you would tie the boat to the shores, not only with one rope but with several ropes running to different points on each side of the stream. And the more lines you tie the boat with and the more directions they extend in, the less likely will your boat be to escape, and the more readily can you recover it at will.
How shall we do this? Well, we have really four ideas in the quotation: the mind, a kingdom, contentment (implied), and the personality of the man, Epictetus, who 54 wrote the sentence. Let us first learn something of Epictetus. Let us analyze his character and place a mental picture of him in the midst of a network of associations which will make that picture of Epictetus our own forever. We find the following points for association: A slave—became free— great philosopher—blameless life—banished—friend of Adrian and Marcus Aurelius.