By John R. Hinnells
Finished and authoritative, The Penguin guide of the World's dwelling Religions is compiled via a group of foreign students. This in-depth survey of energetic religions, totally up-to-date to incorporate smooth advancements and the latest scholarship, now beneficial properties chapters on twenty-first-century the USA, Britain, Canada, and Australia. Ranging around the globe, participants clarify the assets and historical past of modern spiritual structures, from Buddhism, Christianity, Hinduism, Zoroastrianism, and Islam, to nearby teams in Africa, China, and Japan. Readers will discover a wealth of aspect on doctrines, practices, rites of passage, rituals, and the position of gender in sleek faiths.
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Extra info for The Penguin Handbook of the World's Living Religions
It does seem clear, however, that Maimonides holds the disembodied bliss of the soul to be the ultimate state to which the righteous will attain and the resurrection to be merely a stage, albeit a doctrinally supported stage, prior to this spiritual bliss. The daily prayers offered by Jews contain references both to the Messiah and to the resurrection, and the Reform prayer-book has changed these texts in line with its own interpretation of the doctrines. Jewish Ritual The Hebrew language is a very concrete mode of expression, preferring to use stories or images rather than more abstract concepts to express an idea.
As authors have taken as a priority the readability of their text and a broad view of the history and phenomena of their respective subjects, they have had to omit details which readers may find important and interesting. This is especially the case with regard to intercontinental movements such as Buddhism, Christianity and new religious movements. In such instances the reader is referred to A New Dictionary of Religions (Blackwell/Penguin, 1995). The two books can be used, for both pleasure and profit, independently.
Though some Ashkenazi scholars subsequently read the philosophical works of their co-religionists, Ashkenazi culture as a whole did not absorb the ethos of free inquiry or the consequent broad-based perspective on Judaism which was current in parts of the Islamic world. The Ashkenazim in northern France and Germany, and later on in Poland, Lithuania, Hungary and Russia, developed a very intricate system of study of Talmudic literature, and turned in on themselves away from interests which were more theological and general in nature.