By Jaroslav Krejčí (auth.)
This e-book bargains a comparative view of the world-views, values and associations in Asia and the center East. The account takes the shape of a old narrative, eager about the main correct occasions and lines within the means of continuous change.
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Additional info for The Civilizations of Asia and the Middle East: Before the European Challenge
1380--1250), and the newly developed state of U rartu (c. 830--730). 38 Beneath this interplay of what one might term the official nations, with their diplomatic games, dynastic marriages, intrigues and wars, yet another process of ethnic transformation was taking place. From about the eleventh century a mighty new wave of Semitic immigrants - Aramaeans and Chaldaeans - began to settle: the former in Assyria, the latter in what had previously been Sumer and Akkad, but had been known from the time of the Amorites as Babylonia.
He chose one god - the sun - but not in the traditional form of Re, but in the new form of a sun-disc, Aten. Amenhotep (meaning 'Amon is satisfied') appropriately changed his own name into Akhenaten ('the spirit of Aten'). Aten was deemed to be an exclusive and universal god, who after several years of competitive coexistence became a jealous god, so 28 The Civilizations of Asia and the Middle East that all other cults had to be abandoned. As a corollary to the universalistic message peace had to prevail; consequently the imperial interests abroad, especially in Syria, were not adequately protected.
Although there is some evidence that the Hyksos were quite keen to assimilate the Egyptian culture, they were not readily accepted by the Egyptians. Whether they were too tainted by the vestiges of the Cuneiscript civilization acquired during their sojourn in Syria, as Arnold Toynbee suggests, 26 or whether it was simply because they were not prepared to accept a second-class position within Egyptian society, as for instance the less culturally committed Libyans and Nubians did, the Hyksos after some one hundred years of domination in Egypt were expelled by their vassal king of Upper Egypt.