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By Robin Meyers

In the course of his thirty-year occupation as a parish minister and professor, Robin Meyers has inquisitive about renewing the church as an software of social switch and private transformation. during this provocative and passionate e-book, he explores the decline of the church as a group of believers and calls readers again to the church's roots as a neighborhood of resistance. moving the dialog approximately church renewal clear of theological purity and advertising thoughts that include cultural norms, and towards "embodied noncompliance" with the dominant tradition, Meyers urges a go back to the innovative spirit that marked Jesus's ministry.

Framing his dialogue round 3 poems by means of twentieth-century Polish poet Anna Kamienska, Meyers casts the character of religion as a strength that stands opposed to something and every thing that engenders demise and indignity. He demands active—sometimes even subversive—defiance of the ego's temptations, of what he phrases "the heresy of orthodoxy itself," and of an uncritical reputation of militarism and capitalism. each one bankruptcy is a poignant and pressing invitation to recuperate the Jesus stream as a liked group of Resistance.

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Sight gives wisdom which breeds power. I shall know of this by action and experience! Osculum Infame, the diving of the great dark pit! So it is done! Banish and Close circle. Do not destroy the oath of initiation; this will be placed in a special box with most of your first-born workings. Bless the box under various Goetic spirits and keep hidden and safe. MARK OF THE DEVIL (Sigilium Diaboli) Chant "Ascend now in the Northern Tower - Horned Lord of the Earth Blessed is the Stave of the Devil itself, from which we mark ourselves in rebirth I come now to behold the Fires from between the Horns of the Goat and stand in the brilliance of Lucifer reborn That we shall rectify the primal dream of all desire Let this mark be again in the Light of the Sabbat Moon" The Prayer of the Infernal Sabbat – The Devil’s Mark Part TwoBy the Promethean Torch, known illuminated as Baphomet, the sacred guardian of Azazel, the Hidden Watcher.

It also, just as anything within magick, must mean something to the one performing it. This banishing ritual allows passage from shades into our orbit if you will, while banishing unwanted mental aggravations or unwanted selfcreated or imposed spiritual hindrances. It is also essential to perform at the beginning and end the each rite, allowing the proper closing in such ceremony. I. The Banishing Facing the altar, located in the East, take the athame and make the sign of an invoking pentagram, averse and envision a light emerge from the center of your being.

Widdershins should be performed at this moment. Asmodeus, spirit of knowledge and wisdom, I do invoke thee into visible appearance! Recognize your brother/sister of witchblood, I return from the great flood which caused my sleep of ages! I announce in your presence my dedication to the path of witchblood! To kiss the hind quarters of the beast, which is to dive the great mirror of darkness. Let the purity of this fall bless my awakening. No longer shall my sight be limited in the tunnels of the dead.

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