Download Sand and Pebbles (Shasekishu): The Tales of Muju Ichien, A by Robert E. Morrell PDF

By Robert E. Morrell

Sand and Pebbles provides the 1st whole English rendering of Shasekishu--the vintage, renowned Buddhist "Tale Literature" (setsuwa). This selection of instructive, but usually funny, anecdotes seemed within the past due 13th century, inside of many years of the 1st stirrings of the progressive hobbies of Kamakura Buddhism. Shasekishu’s writer, Muju Ichien (1226-1312), lived in a rural temple except the facilities of political and literary job, and his tales replicate the customs, attitudes and existence of the commoners. In Sand and Pebbles, whole translations of ebook One and different major narrative components are supplemented through summaries of the rest (especially didactic) fabric and by means of excerpts from Muju’s later paintings. brought through a ancient cartoon of the interval, this paintings additionally incorporates a biography of Muju. Illustrations, charts, a chronology, thesaurus of phrases, notes, an in depth bibliography and an index consultant the reader right into a seldom noticeable nook of previous Japan. Muju and his writings will curiosity scholars of literature in addition to students of eastern faith, in particular Buddhism. Anthropologists and sociologists will observe information of Kamakura existence and proposal unrecorded within the respectable chronicles of the age.

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Additional resources for Sand and Pebbles (Shasekishu): The Tales of Muju Ichien, A Voice for Pluralism in Kamakura Buddhism

Sample text

After meeting with Enni at Jufukuji in 1260 and at Tofukuji* the following year, Muju* again visited Nara. In my thirty-sixth year (1261) I climbed Mount Bodai wishing to study Shingon. There the essentials of Toji's* Samboin* school59 were formally transmitted to me. (CD 3:5) Kenryo* says that his predecessor was lecturing on Zen in Echizen when he was approached by the Atsuta Deity, Kitayu*, who wished to become his disciple. If there is any historical basis for this claim, the most probable time for the encounter would be between the time Muju* left Mount Bodai and his arrival at Choboji*.

There is no life without death, no meeting without parting. " After meeting with Enni at Jufukuji in 1260 and at Tofukuji* the following year, Muju* again visited Nara. In my thirty-sixth year (1261) I climbed Mount Bodai wishing to study Shingon. There the essentials of Toji's* Samboin* school59 were formally transmitted to me. (CD 3:5) Kenryo* says that his predecessor was lecturing on Zen in Echizen when he was approached by the Atsuta Deity, Kitayu*, who wished to become his disciple. If there is any historical basis for this claim, the most probable time for the encounter would be between the time Muju* left Mount Bodai and his arrival at Choboji*.

Early in the second month of 1262, Eizon, founder of the Esoteric Disciplinary sect, left Nara's Saidaiji for a trip to Kamakura, accompanied by five disciples. His most illustrious follower, Ninsho*,60 was not in the party, having some years earlier received permission from Eizon to propagate the new teachings in the eastern provinces. In 1252, he was at Mimuraji in Hitachi Province, and in 1259 began working on Gokurakuji in Kamakura, which became his center as leader of the Kamakura religious establishment.

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