By Aaron Martin Crane
1905. The undreamed of probabilities which guy may perhaps in achieving via his personal psychological keep an eye on. a lot of this publication is dedicated to exterior concerns which guy can detach from himself and throw away. through shaking out of his brain each bulky considered discord and mistake he could reveal to view the true guy in all of the perfection which his author bestowed upon him, and therefore upward thrust to that divine top of purity and perfection which has formerly been deemed inaccessible.
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Additional resources for Right and Wrong Thinking and Their Results
Immorality merely intervenes between the thinking and the disease. Immoral thoughts cannot be indulged in without producing their mental and physical consequences. They not only have their evil results in the disturbed or diseased physical system, but they write their record where it may be read by all men. Those who recognize the causative character of thinking sometimes say that all sickness is the result of sin. While it is true that all sickness is the result of error, it is also true that not all error is sin.
It is thinking that makes the thing real, and in the absence of that thinking it does not exist. Two things are to be noted in this connection. First, absence of the reality from the mind does not destroy that reality; it only makes it unreal to the one who is not thinking about it – makes it, to him, as unreal as though it did not exist. Second, presence of the unreality in the mind does not make it a reality. It is real only to the thinker; but, being real to him, its effects on him are the same as though it were indeed a reality.
Second, presence of the unreality in the mind does not make it a reality. It is real only to the thinker; but, being real to him, its effects on him are the same as though it were indeed a reality. It is a well-known fact that a man who thought he was bleeding to death died from the thought, though he had not lost a drop of blood; and there are thousands of similar unnoted and unrecorded instances. The practice of substituting one thought for another is admirable and is not to be abandoned until something better can be done, but destruction of the discordant thought would be a far more effectual method.