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Because here I have an accent and I’m brown. If I go to Mexico they also think, ‘Oh, you are losing your Spanish! ’ And they say, ‘You changed in many ways. ’ Of course, I had to change! ” Part of what makes balancing these cultures so difficult are the historical relations of inequality between Latin America and the United States. In her interview, The Reverend Virginia Marie Rincón laments, “I am often saddened by the fact that I assimilated too much. ’ . . ” Being different contributes to notions of authenticity, but it also can lead to feelings of isolation and racism as Olga Alicea’s testimony suggests.

A lot of Latinos go there and say the cooking . . S. Border Patrol raids, Portland Latino/as are seldom united. Naturally, like class, ethnicity, and nationality, gender also affects relationships of Latino/as; accounts such as Laura Ochoa’s recollections of family life in Mexico and her experience as president of the USM LHSA intimate the ways gender notions are maintained and altered in new settings. In a stark example of the sexual division of labor (and physical space) within families, Blanca Santiago recalls her childhood: “We [the women and girls] would make thermoses of coffee and huge hero sandwiches .

42 I NTRODUCTION 34. ” 16. 35. C. Aizenman, “The Emptying of El Salvadoran Villages,” Boston Globe, May 14, 2006, A6. 36. org/paises/en/index_sal. ” 15; Sarah J. Mahler, American Dreaming: Immigrant Life on the Margins (Princeton, NJ: Princeton University Press, 1995), 43. 37. Roger Lancaster, Life Is Hard: Machismo, Danger, and the Intimacy of Power in Nicaragua (Berkeley: University of California Press, 1992), 29. See his conversation with one Nicaraguan about the reality of migration to the United States, pp.

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