By Tymieniecka A. -T. (Ed)
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Additional resources for Phenomenology of Life -from the Animal Soul to the Human Mind: The Human Soul in the Creative Transformation of the Mind
27. , p. 29. , La Barbarie, p. 128. , Phénoménologie de l’Incarnation (Paris: Seuil, 2000), pp. 247–252. , La Barbarie, p. 129. , Philosophie et phénoménologie du corps, p. 20. , p. 261. ” Marc Richir, Le corps. Essai sur l’intériorité (Paris: Hatier, 1993). p. 28. 60 Henry, Philosophie et phénoménologie du corps, p. 261. , p. 143. , L’Essence de la manifestation, t. II (Paris: Puf, 1963), p. 581. , Incarnation. Une philosophie de la chair, p. 145. , L’Essence de la manifestation, t. II, p. 595.
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Culture has originally, in itself, nothing to do with science and does not ensue from it. Life, in turn, is not to be taken as the object of scientific knowledge: The relation to the object is the vision of the object, whether it is the sensory vision of the sensory object or the intellectual vision of an intelligible object. (…) Now, the knowledge contained in the vision of the object is not in the least exhausted in the knowledge of the object. 41 The language of life is the founder of the language of the world and it is in this relationship that the modes of phenomenalization of phenomenality are manifested: the language of the world merges into the “appearance” of the world (in which everything that it says is shown), and the word of life is the Word, the originary One through which life is revealed unto oneself.