By Paisley Livingston
This e-book explores innovations of rationality drawn from philosophy and the social sciences, on the subject of traditions of literary enquiry. the writer surveys uncomplicated assumptions and questions in philosophical money owed of motion, in choice conception, and within the concept of rational selection. He offers examples starting from Icelandic sagas to Poe and Beckett, and examines a few events and activities drawn from American and ecu fiction for you to study concerns raised via modern types of service provider. tough poststructuralism's irrationalist pictures of technological know-how, this cutting edge learn crosses the boundary among literary and philosophical reports in a daring interdisciplinary spirit.
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Additional info for Literature and Rationality: Ideas of Agency in Theory and Fiction
Desire does not entail action, but an action does entail desire. The conativist position is more plausible in those versions of it that are not committed to the erroneous view that beliefs play no role in the generation of effective motivational states. Desire is not said to engender these motivational states all alone, but works in conjunction with belief. Thus the agent may have the most urgent appetitive and sensuous longing for some state of affairs, but does not act on this longing in the absence of all beliefs; for example, the agent has to have a belief that p is an effective way to realize the particular q that is so hotly desired.
15 Roughly, Popper's principle stipulates that we should assume that every human action is subjectively rational in the sense that it is deemed 'appropriate' by the agent who engages in it. Popper acknowledges that such an assumption is false if taken as a universal empirical law about human behaviour, yet he none the less describes this very principle as the necessary basis of situational analyses (essentially, analyses that explain an agent's doings in terms of the agent's desires and beliefs about that situation).
One might very well perceive certain behavioural regularities - for example, one observes that the neighbours almost always open the curtains when it is light outside and close them when it gets dark but there would be no good reason to assume that these doings were linked to any particular beliefs or desires in any coherent or systematic way: for example, the regular gesture of closing the curtains when night falls would not be connected to a desire for privacy or even to some idea about. social propriety, for such behaviour might just as well have been generated randomly by any other notions or preferences - or by none at all.