By Liz Stanley
Feminist social scientists usually locate that sporting feminism into perform of their learn is neither effortless nor straight forward. Designed accurately with feminist researchers in brain, Feminist Praxis offers targeted analytic bills of specific examples of feminist learn, exhibiting how feminist epistemology can translate into concrete feminist learn practices.
The members, all specialists of their box, provide useful examples of feminist study practices, protecting colonialism, child-minding, homosexual males, feminist social paintings, melanoma, operating with younger women utilizing drama, Marilyn Monroe, records – even the writing and interpreting of study bills. those precise debts can be found when it comes to the location of feminism and of girls quite often within the educational international, and checked out within the gentle of discussions, debates, and controversies approximately feminist technique throughout a number of disciplines.
Feminist Praxis is exclusive in combining theoretical dialogue of feminist method with exact money owed of functional examine methods. This mix of the sensible and the theoretical will make it a useful textual content for feminists accomplishing examine in any respect degrees, and it'll additionally attract these attracted to the connection among conception, procedure and feminist epistemology.
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Extra info for Feminist Praxis: Research, Theory and Epistemology in Feminist Sociology
1984) Reason and the Rationalisation of Society, London: Heinemann. ) (1987) Feminism and Methodology, Milton Keynes: Open University Press. Heldke, Lisa (1988) 'Recipes for Theory Making', Hypoxia 3:15–29. Keller, Evelyn Fox (1985) Reflections on Gender and Science, New Haven, CT: Yale University Press. Kuhn, Annette and Wolpe, Ann-Marie (eds) (1978) Feminism and Materialism: Women and Modes of Production, London: Routledge & Kegan Paul. Lather, Patti (1988) 'Feminist Perspectives on Empowering Research Methodologies', Women's Studies International Forum 11:569–81.
It speaks to contextually grounded experiences and recognises difference and complexity. The 'ethnocentrism' of white feminist theory is not their problem, although its claims for general applicability is undoubtedly a source of justifiable anger. Indeed, as Sheila Radford-Hill (1986) insists, to become concerned with the ethnocentrism/racism of feminist thinking' implicitly accepts not only the evaluation of this as 'general feminist thought', but also that the priority of black feminists is to change both 'it' and 'them', the white feminists who speak in other women's names while denying these other women's experiences.
Here, while acknowledging some strengths in Daly's book, Harding uses it to criticise all radical feminist writing: 'She, like they [that is, all other radical feminists], thinks it is wrong ideas which fundamentally cause the actual history of women's oppression' (Harding 1980:458). In supposed contrast, Harding specifies materialist feminism as proposing that it is 'the concrete, "material", social relations of reproduction which are responsible for men's generally pre-conscious psychological needs to dominate others rationally' and in which 'the ideas which direct and justify "culture" are only the reflection of this underlying concrete social dynamic' (Harding 1980:458).