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By Gabriel Delanne

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That theory is that the ethereal, invisible medium which pervades all space, contains within it the potency of all visible things, that a portion of this ethereal medium has been somehow impressed with vortex motion, with the result that it presents to our senses the effect of a solid. The theory further suggests that other portions of this ether have become entangled in the solid portion, caught up, as it were, into the vortex motion, but maintaining a different rate of vibration. e. vibrations) are different from those of solidified ether, and yet are distinct from the vibrations of the free medium in that they have, by this incorporation into solid matter, become differentiated.

Question: ‘But why are you always searching for your earthly treasure? ’ Spirit: ‘That’s all very fine! but you should tell me of it, this treasure that I ought to find. ’ Spirit: ‘I have not that honour. ’ Answer: ‘You called him. ’ In the course of the séance the entranced subject de scribed other spirits, and among them In the course of the séance the entranced subject described other spirits, and among them she saw that of a priest, who manifested himself. At the same time the writing medium received a communication from the Abbé C—, who was known to some persons.

Whence does it derive this clothing, since evidently the vestments are not immortal? We shall pursue this subject further on, and we hope to remove its perplexities. Let us see what is Cahagnet’s answer to the question. “M. du Potet, in an appreciation of the first volume of this work, took exception to what we have said about the clothes worn by the spirits who come at our call to the séances. ’ He went so far also as to deny the possibility of conversing with spirits in our ordinary patois, and would not admit that they could wear earthly clothing.

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