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By Allyson Jule, Bettina Tate Pedersen

Can anyone be Christian and Feminist even as? In those prolonged essays, authors discover a number of the intersections of feminism, feminist idea and perform, and Christian culture because it is lived out within the lives of Christian academics.

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Ed. J. L. Raiskin. (1999). A Norton critical edition. New York: W. W. Norton & Company. Rich, A. (2001). ” The Norton anthology of theory and criticism. Ed. V. B. Leitch. New York and London: W. W. Norton & Company. 1762–1780. Stanton, E. C. (1895). The woman’s Bible. For. M. Fitzgerald. (1993). Boston: Northeastern University Press. Storkey, E. and Hebblethwaite, M. (1999). Conversations on Christian feminism: Speaking heart to heart. London: Fount. The Thompson chain-reference Bible. New international version.

And Dr. Keith Pedersen, subsuming my personal as well as intellectual identity into my marital status, yet another witness to the systemic reality of patriarchal forms. Even computer databases participate in the solidifying of these forms. My years and study in graduate school are what actually gave me the framework and language of feminism that have allowed me in great measure to theorize and articulate the dislocations, irritations, and pain of the gendered exclusions and differential treatment I had observed.

Ed. V. B. Leitch. New York and London: W. W. Norton & Company. 1762–1780. Stanton, E. C. (1895). The woman’s Bible. For. M. Fitzgerald. (1993). Boston: Northeastern University Press. Storkey, E. and Hebblethwaite, M. (1999). Conversations on Christian feminism: Speaking heart to heart. London: Fount. The Thompson chain-reference Bible. New international version. (1983). Ed. F. C. Thompson. Indianapolis, IN: B. B. ; Grand Rapids, MI: Zondervan Bible Publishers. Weems, L. H. Jr. (1991). John Wesley’s message today.

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