By Alan Haworth
Loose marketeers declare that theirs is the single fiscal mechanism which respects and furthers human freedom. Socialism, they are saying, has been completely discredited. so much libertarians deal with the kingdom in something except its minimum, 'nightwatchman' shape as a repressive embodiment of evil. a few reject the nation altogether.
But is the 'free marketplace suggestion' a rationally defensible trust? Or do its proponents fail to check the philosophical roots in their so-called freedom? Anti-libertarianism takes a sceptical examine the conceptual tenets of unfastened industry politics. Alan Haworth argues that libertarianism is little greater than an unfounded, quasi-religious assertion of religion: a industry romance. in addition, libertarianism is uncovered as profoundly antithetical to the very freedom which it purports to advance.
This arguable publication is for someone attracted to the cultural and political influence of loose marketplace rules at the glossy international. it will likely be helpful to scholars and experts of political and financial conception, social technology and philosophy.
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Extra resources for Anti-libertarianism: Markets, philosophy and myth
Now, I realise that this latter move is, in a way, in line with ordinary usage, but there are ways in which ordinary usage can obscure real differences between cases. Philosophy ought to help remove the obscurity, not incorporate it within a theory. For example, in colloquial speech it is quite usual and unobjectionable to describe laws as barriers, to say of some person that he or she was unable to do such-and-such because of the Page 48 existence of some law, and so on. But in the usual case – where you refrain from parking on a yellow line, say – that is not, in fact, usually because there is some obstacle in your way, something you would crash against, or, maybe, some pit you would fall into were you to try.
Or is it, in the words of Marx, just as in religion, ‘ the more man puts into God, the less he retains in himself (1973: 108)? Maybe, but I doubt that either is the main explanation. I suspect that the truth is more mundane. It is just that libertarianism supplies the acquisitive and materialistic with a rationale for doing what they like doing best while adding the bonus that it enables them, at the same time, to feel moral about doing it. Still, I know it is bad form to speculate on motives too much in a philosophical work, and, in any case, psychoanalysis is not my forte.
Claim 3 It is a misuse of language to describe an inability which results from the routine operation of an all-pervading natural force, such as gravity, as a lack of freedom. Claim 4 Likewise, it is a misuse of language to describe an inability resulting from the routine operation of a market force as a lack of freedom. The suggestion seems to be that, since claim 1 is true, the truth of claim 2 follows; that this, in turn, entails the truth of claim 3 and consequently that of claim 4. Against this, as I have argued, claim 1 is false; but even if it were true it would entail the falsity of claims 2, 3 and 4, not their truth.